Note this was published Feb 25, 2025 www.ministryaiandi.com It is for the Body of Christ, ministry,lay, all hims and hersand based on close to 50 of front lines study of USA various Christian pastors, leader, TV media strongly effected and my own milling and sifting, mega fine tuning for ‘this. ” There is no ill will or critical spirit, fault finding in this person about all of the MANY of these. I have simply grown weary of being disrespected and besieged by sly opportunism and needy wannabe elite in the major self important fruit of these. I headed Apostle Paul and turned away from (2 Timothy 3:1-8 1 Timothy 6:50 ‘visiting, attending ministry all wise , Big Shot, withstanding and mainly BIASED dysfunction”
NOTE See the Pithy Article, the day before today… on this site,, “THE COMING ACTS 2 FLUSH OF A POWERFUL MINISTRY CLEANING AND ALL POWERFUL WIND… (..A SIFTING OF HIS MINISTRY CHARACTER (like this) ) I had that word from 6 months prior to Covid for the Remnant Body of Christ in America.
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For the series: https://www.ministryaiandi.com
DIRECTLY BENEATH: 2/25/25 Surprising: By God’s grace I found this comment ( courtesy of Dr David Jeremiah and this gentleman. It surfaced on my Facebook…also at the perfect time as I writing, then posting.. this lengthy examination!)
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TROUBLING THE CHRISTIAN PATRIARCHY
PART 11 WHO’S A REAL JEZEBEL?
Miss Taveau says, “Once you’ve mauled by lions, it makes it easy to detect their scent” (that’s me and Western European Levitical Patriarchism, my term for East Shepherding, dug in bias, many “Jezebel, witch watchers” these are my doctrinal nightmare (WELP leaves a sting) and many elite “The Alexander Coppersmith of this minister and the MAJOR purpose for the new (not all Caucasian) leadership CROSS BODY UNITY MOVE in lay, leader, top offices.
“Eli’s coming, hide your hearts now…” **
**The description beneath of “high office, senior ministry, staff, elders, leadership using abuse,devaluing 2 Timothy 3:1-8 also the long prophesied Last Days“falling away”(mega apostasy” is only just a simple part, it’s the consist ‘driving them away” Plus those who their Bible, and suffered but found Apostle’s Last Days 2 “fellowship” warnings (the holy fear of the Lord, tried and true, respectful remnant, ones like this myself) have opted to submit to God’s whole counsel and have like MANY in the Modern Upset Church..have humbly chosen to respect and heed in God’s Word and (many) have “turned away”
See I Timothy 3:1-8 and I Timothy 6:5 “yes, these are valid scriptures for modern professing “to be Christian Safe Habitation” Ministers today
“the offering of the Lord was despised in that day, because of Eli’s sons”
(C)2025 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction AI
Taveau asks Chat GPT AI
Start here, then use any and all of the above to create a comprehensive training article for Christian elders, both men and women. (Please leave all of the above as is, but feel free to incorporate it where relevant.) I am a pure pastor, and the focus is on empowering, convicting, and delivering, not on white witchcraft, women’s lib, or word curse accusations.
POINT: Review precisely what took place during Eli’s reign in 1 Samuel, particularly where his sons are mentioned. Several issues need to be addressed, but the core issue is the defilement by the office of leadership ministers. As it concerns God’s house—the temple—it involves “ministry disregard” for the following relationships:
- For Father God
- For their entrusted offices
- For the people, especially the women
- For the offerings, and devaluing God’s Holy Name in vain
Please discuss these points frankly, one by one.
Then, create Part 2 to further discuss what you’ve written above. It seems that in-house ministry abuse and evil sin stem from the lust of the eyes, the pride of life, and the love of money. Feel free to add anything else that is relevant.
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PART 1 Training Article for Christian Elders: Addressing Ministry Integrity and Leadership Accountability
Part 1: The Crisis of Ministry Disregard in Eli’s Time and its Modern Implications
As Christian leaders, it is crucial to examine the foundational aspects of our leadership with an eye toward accountability, purity, and integrity. The example of Eli, his sons, and the priestly office during the time of 1 Samuel serves as a profound warning and learning opportunity for us as we reflect on the nature of God’s house, our roles in leadership, and the relationship we hold with God’s people.
1. The Disregard for Father God
Eli’s sons, Hophni and Phinehas, are notorious for their disregard for God’s holiness and standards. They were priests, entrusted with the sacred responsibility of serving in God’s house, yet they completely misused their office. The first and foremost relationship they failed to honor was with God Himself. In 1 Samuel 2:12, we read, “Now the sons of Eli were sons of Belial; they knew not the Lord.”
This failure is a significant warning for us as leaders. Ministry is first and foremost about our relationship with God. When we stray from the reverence due to Him and disregard His commands, we open ourselves up to destructive patterns. As elders, we must constantly examine our own relationship with God, ensuring that it is one of humility, fear, and reverence. A failure here directly impacts the integrity of the ministry we lead.
2. The Disregard for Their Entrusted Offices
The office of a priest, or any leadership position in the church, is a sacred responsibility. It is not a position to be taken lightly. In 1 Samuel 2:17, it is written, “Wherefore the sin of the young men was very great before the Lord: for men abhorred the offering of the Lord.” Eli’s sons corrupted the priesthood by taking the offerings of the people for their own benefit. Instead of leading the people to God with integrity, they misrepresented God’s work and exploited their position for selfish gain.
Eli’s failure as a father and spiritual leader was not merely in his sons’ actions but in his failure to correct them. He was complicit in their sin through neglect. This points to a critical responsibility of all leaders in the church: holding each other accountable. When leaders fail to protect the sanctity of the office or address corruption, they jeopardize the entire body.
3. The Disregard for the People, Especially Women
In the time of Eli, the women who served at the entrance of the tabernacle were treated with disrespect. In 1 Samuel 2:22, it’s mentioned, “Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.” The sexual immorality and abuse of authority in this passage are a direct violation of the trust and sacred role given to these priests.
In our modern context, this kind of abuse takes many forms, including the manipulation, objectification, and devaluation of individuals, particularly women. Elders must lead with integrity, protecting those under their care. Sexual misconduct, emotional manipulation, or the use of power to exploit others is a grave sin that undermines the trust of the people and dishonors God. This is where church leadership must step in—not only to protect but to empower individuals to serve with honor and dignity.
4. The Disregard for the Offering and the Devaluing of God’s Holy Name
In 1 Samuel 2:29, God speaks directly to Eli, saying, “Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?” Eli’s sons had taken what was meant to be sacred—God’s offerings—and used them for personal gain. This was a direct affront to God’s holiness.
Today, this speaks to the danger of reducing ministry and offerings to mere financial transactions. The exploitation of the sacred for personal gain is just as damaging in today’s context. Ministers who treat the offering as a commodity, manipulating people’s generosity for self-interest, are not only disobedient but are dishonoring God’s name.
Concluding Reflections for Part 1
Eli’s failure as a leader is a sobering example of what happens when leaders disregard their relationship with God, abuse their office, and fail to protect the people they are entrusted with. It is essential for us as leaders to recognize that these same issues can manifest today in different forms, but they remain just as destructive.
The heart of true ministry is not in using others for personal gain but in serving with a pure heart, walking in humility, and guiding others to honor God.
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TD asks Chat GPT:
Please expound upon and make PART 2
Chat Replies;
Part 2: Addressing the Roots of Ministry Abuse and Sinful Patterns
As we reflect on Eli’s time and leadership failures, it is essential to also discuss the root causes of ministry abuse and corruption. Sinful patterns like those exhibited by Eli’s sons—selfishness, neglect, and exploitation—often stem from deeper spiritual issues, particularly the lust of the eyes, the pride of life, and the love of money.
1. Lust of the Eyes
The lust of the eyes refers to an insatiable desire to possess what is seen. In ministry, this can manifest as the pursuit of power, fame, or material wealth. Leaders who allow this desire to overtake their hearts and minds can easily fall into the trap of using their position to gain personal benefits.
As ministers, we must be vigilant against this temptation. We are called to have a heart of purity, not pursuing the temporary pleasures of this world but the eternal glory of God. Our leadership must be focused on serving others, not fulfilling personal desires.
2. Pride of Life
The pride of life is another destructive force that undermines ministry integrity. When leaders allow pride to take root, they begin to elevate their own authority above God’s, believing that their position grants them exemption from accountability. This leads to abusive behaviors, where leaders manipulate others to protect their image or status.
True leadership, according to Christ, is founded on humility and servanthood. Elders must continuously humble themselves before God, recognizing that all authority comes from Him and that we are accountable to Him for how we use it.
3. Love of Money
The love of money is a specific danger in ministry. When leaders prioritize financial gain over ministry purity, they open themselves to temptation and corruption. Money, while a necessary tool for ministry, must never be allowed to overshadow the calling to serve God and His people.
As elders, we must guard against the temptation to exploit the resources of God’s people for personal gain. Transparency, honesty, and accountability in financial matters are essential in maintaining a healthy and trustworthy ministry.
Conclusion
The pattern of corruption seen in Eli’s time serves as a warning and a call to examine our own leadership practices. Ministry is a sacred trust that must never be taken lightly or used for personal gain. As elders, we must be aware of the temptations that can corrupt our hearts and cause us to mislead or exploit those we are called to serve.
By addressing the foundational issues of integrity, accountability, and humility in our leadership, we can avoid the mistakes made by Eli and his sons, ensuring that we lead with a pure heart, in reverence to God, and in service to His people.
Apostle T asks Chat GPT “Who’s the Jezebel?”
Meaning, due to the RAMPANT (mostly Book of Acts LP prophetic) who refer to most Christian leader authority women as “coming to take us over Jezebels” Please make a non gender biased, clear and Bible True, Leader objective view of WHO, WHAT IS a form Jezebel in ministry/high top elders.
Chat GPT AI responds
Breaking Down the Jezebel Spirit in Ministry: Beyond Gender and Race
The “Jezebel spirit” is often wrongly used as a weapon against women in ministry, particularly strong, discerning, or independent ones. However, biblically and spiritually, the Jezebel spirit is not gender-specific—it can manifest in men, women, leaders, pastors, and entire religious systems. It operates through manipulation, control, seduction, deception, and false authority.
1. The Jezebel Spirit Defined: More Than a Woman
The biblical Jezebel was a real queen (1 Kings 16:31), but the spirit behind her actions is what we recognize today:
Key Jezebel Characteristics (Biblical & Modern Ministry)
Trait |
Biblical Jezebel (1 Kings, Revelation 2:20-23) |
Modern Ministry Example |
Manipulation & Control |
She controlled Ahab, twisted truth, and used her influence to dominate Israel. |
Leaders spiritually manipulate, use control tactics to keep followers submissive. |
Usurping Authority |
Took over Ahab’s role, ran the kingdom through him. |
Pastors, prophets, and apostles who demand absolute control over people’s lives. |
Persecution of True Prophets |
Killed God’s prophets, silenced dissenters. |
Shames, mocks, or excommunicates people who speak the truth. |
Seduction & False Worship |
Led Israel into Baal worship, idolatry, and sensuality. |
Promotes money-driven, ego-based “ministry”, rather than humble, Christ-centered service. |
Holding People Hostage |
Threatened Elijah, instilled fear, bondage. |
Uses spiritual fear tactics (e.g., “If you leave my church, you are cursed”). |
2. Did Jezebel’s Spirit Operate in the Eli Priesthood?
Yes, in some ways:
- Jezebel controlled through manipulation; Eli controlled through passivity.
- Jezebel silenced God’s prophets; Eli allowed his sons to corrupt the priesthood.
- Both abused spiritual authority—Jezebel for power, Eli’s sons for pleasure and wealth.
However, Eli’s priesthood also had elements of the “Python spirit”, which strangles and suffocates through:
- Spiritual oppression – Hophni & Phinehas made people despise the Lord’s offering (1 Samuel 2:17).
- Control through obligation – They forced people to give offerings for their personal gain.
- Sexual sin – Taking advantage of women at the temple (1 Samuel 2:22).
3. Can the Jezebel Spirit Be Found in Men?
Absolutely. Jezebel’s spirit is not just a seductive woman—it is a spirit of false authority, manipulation, and religious control, which can manifest in male leaders, pastors, apostles, and prophets.
Examples of Male “Jezebels” in Ministry Today
- Controlling pastors – Require extreme submission, silence dissent, and manipulate congregations.
- False apostles/prophets – Prophesy for money, use fear tactics, label people as “Jezebel” or “witches” if they don’t comply.
- Mega-ministers who exploit followers – Live lavishly while demanding sacrificial giving from the poor.
- Charismatic cult leaders – Control people emotionally, spiritually, financially.
4. Doctrines of Jezebel: How False Teachings Hold People Hostage
Jesus condemned the spirit of Jezebel in Revelation 2:20, where a false prophetess seduced His people into sexual sin and idolatry. This applies to modern churches too!
Modern Jezebel-like Doctrines & Practices in Ministry
False Teaching |
How It Works Like Jezebel |
Prosperity Exploitation |
(TD wants to add: Done in wrong motive, mindset, fear based false teaching, for are raised in that need more instruction) “Sow a $1,000 seed and God will bless you” – taking money through spiritual manipulation. |
Unquestionable Spiritual Authority |
Leaders claim “Don’t touch God’s anointed” to silence correction TD whole hearted agrees with this…witnessed it!) |
Spiritual Elitism |
Only those under “apostolic covering” are “safe.” |
Demonizing Questioners |
Labeling those who disagree as “Jezebels, witches, or rebellious.” |
Fear-Based Teachings |
Teaching that leaving their church/ministry will bring a curse. |
5. Jezebel, Python, and Leviathan in Churches: How They Work Together
In many controlling ministries, these spirits operate together:
Spirit |
Function in Corrupt Ministries |
Jezebel |
Controls through spiritual deception, false authority, and persecution of truth-speakers. |
Python |
Strangles freedom, suffocates true prophetic voices, and exhausts people spiritually. |
Leviathan |
Twists truth, promotes pride, religious arrogance, and false humility. |
Example: A pastor who runs a “prophetic” movement but labels discerning people as Jezebels, suppresses truth, demands large offerings, and refuses accountability is likely under a combination of these spirits.
6. How to Break Free from Jezebel’s Influence in the Church
To free leaders and believers from these spirits, we need:
1. Repentance & Humility – Leaders must reject pride, control, and false authority (James 4:6).
2. True Fear of the Lord – Unlike Eli, we must fear God more than people (Proverbs 9:10).
3. Testing Every Spirit – “Beloved, do not believe every spirit, but test the spirits to see if they are from God” (1 John 4:1).
4. Bold Confrontation of False Leadership – Jesus rebuked the Pharisees openly (Matthew 23).
5. Empowering True Prophetic Voices – Samuel replaced Eli’s house (1 Samuel 3:19-21).
6. No Tolerance for Sexual Exploitation in Ministry – Paul commanded purity in leadership (1 Timothy 3:1-7).
Final Thoughts: The Call for Righteous Leadership
The Jezebel spirit is not just a “seductive woman” issue—it’s a corrupt, controlling, manipulative system that can operate through men, women, and entire religious structures.
- The Eli priesthood fell because it allowed corruption.
- Hophni & Phinehas fell because they exploited people and women.
- Modern churches must guard against the same spirits—whether through men, women, pastors, prophets, or apostles.
True leadership must be servant-based, accountable, and rooted in the fear of the Lord (Matthew 20:25-28).
A Final Warning:
- If a church or ministry is controlling, manipulative, money-hungry, or sexually abusive—RUN.
- If a leader demands total submission without accountability—RUN.
- If people are being labeled as “witches” or “Jezebels” for asking questions—RUN.
- If money, power, and ego rule over truth, justice, and humility—RUN.
God is raising Samuelean, pure-hearted leaders who will not bow to religious corruption. Will you be one of them?
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Apostolic leader Sister Taveau inquires
Might we categorize both of Eli’s sons and Eli as a type of Elder Levitical Patriarchism in Christian ministry today?
Chat GPT AI replies
Yes, Eli’s sons, Hophni and Phinehas, displayed characteristics that align with both Levitical patriarchal dysfunction and the type of behavior found in the New Testament Pharisees. Their actions also highlight the contrast between the righteous leadership exemplified by Christ, the apostles of the early church, and the godly remnant of men today, including Paul’s teachings on leadership.
Eli’s Sons and Levitical Patriarchy:
In 1 Samuel 2:12-17, we see that Eli’s sons were described as “sons of Belial,” meaning they were wicked and corrupt in their ministry. They were priests in the temple but had no regard for God’s law or the holiness of their office. Their actions directly defiled the temple, disregarded offerings, and dishonored women—specifically the women who came to the temple to serve or offer sacrifices.
Key Characteristics:
- Ministry disregard for relationships: They violated their relationship with God by using their priestly position for selfish gain.
- Abuse of authority: Eli’s sons used their positions to exploit others, especially the women and the offerings brought to God.
- Levitical Patriarchy: The term Levitical Patriarchy can be associated with their abuse of leadership and authority in a way that distorts God’s order. Patriarchy, in this case, isn’t just about male leadership; it involves an abuse of power through self-interest and dominance, much like Eli’s sons displayed.
In the context of Levitical Patriarchy, these priests represent a twisted form of leadership, where authority is used not to serve but to dominate and exploit those under their care.
Eli’s Sons as a Type of New Testament Pharisees:
The New Testament Pharisees, whom Jesus frequently condemned for their hypocrisy, pride, and misuse of authority, share several parallels with Eli’s sons. In Matthew 23, Jesus rebukes the Pharisees for their outward displays of holiness while inwardly being full of greed, corruption, and lawlessness. They were known for placing heavy burdens on others without being willing to lift a finger to help.
Eli’s sons, like the Pharisees, were involved in ministry but abused their roles for personal gain and indulged in wickedness. Their behavior was a betrayal of the trust placed in them by God and His people. Here’s a breakdown:
- Corruption of Office: Both Eli’s sons and the Pharisees corrupted the sacred office of spiritual leadership. Just as the Pharisees were more concerned with outward appearances, Eli’s sons were indifferent to the sanctity of their priestly duties.
- Misuse of Authority: The Pharisees were often criticized for their desire to be seen as righteous and authoritative while neglecting the weightier matters of justice, mercy, and faith. Similarly, Eli’s sons used their priestly roles to gain favor and benefits from others, neglecting their responsibility to serve God with purity.
Matthew 23:25-28 (KJV):
“Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.”
This passage reflects the hypocrisy of Eli’s sons, whose outward ministry roles were tainted by inward wickedness.
Christ and the First Church Apostles:
Christ’s leadership was a stark contrast to that of Eli’s sons and the Pharisees. Jesus exemplified servant leadership—He came not to be served but to serve (Matthew 20:28). His ministry was marked by humility, self-sacrifice, and a call to genuine righteousness.
In contrast, the apostles of the early church, as described in Acts 2:42-47, also exemplified servant leadership. They devoted themselves to teaching, fellowship, breaking bread, and prayer, and they lived out the principles of generosity and love toward one another, which is the true fruit of a godly leader.
The apostles of the early church, especially Paul, made it clear that leadership in the body of Christ is about serving others, not exploiting them. For example, Paul admonishes Timothy to not be arrogant or domineering (1 Timothy 3:1-7), encouraging leaders to lead with humility and integrity, in stark contrast to Eli’s sons and the Pharisees.
Paul’s Teachings on Leadership:
Paul, like the apostles, emphasized humility and godliness in leadership. He taught that Christian leaders must lead by example and with a pure heart, not exploiting their authority for selfish gain. In 1 Timothy 6:6-10, Paul addresses the danger of the love of money and the corrupting influence of greed on ministry:
1 Timothy 6:9-10 (KJV):
“But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil…”
Paul’s teachings remind us of the dangers of using ministry for personal gain, much like Eli’s sons did in the temple.
Hebrew, Greek, and Aramaic Insights:
- “Sons of Belial” (1 Samuel 2:12): The term “Belial” (בְּלִיַּעַל) in Hebrew means “worthless” or “wicked,” referring to people who are lawless and morally corrupt.
- Pharisees’ Hypocrisy (Matthew 23): In Greek, the word hypocrite (ὑποκριτής) originally referred to actors, those who wore masks to hide their true nature. Jesus used this term to describe those who pretended to be righteous while living in wickedness.
- Levitical Patriarchy: In the context of Levitical law, patriarchy is not inherently evil, but when leaders abuse their authority, as Eli’s sons did, it leads to corruption.
Conclusion:
Both Eli’s sons and the Pharisees represent a perversion of godly leadership. Their actions serve as warnings against the abuse of authority in ministry, a pattern still relevant for Christian leaders today. The true example is found in Christ and the apostles, who led with humility, purity, and self-sacrifice. Paul’s teachings guide us to avoid the pitfalls of the love of money, greed, and selfish ambition—sins that can corrupt even the highest offices in God’s house.
Let us strive to embody the character of Christ and lead with integrity, remembering that we are entrusted with God’s house and His people, just as Eli and the early church leaders were.
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TD Asks ChatGPT:
In light of the character fruits and relationship-degrading abuse (including the mistreatment of many women in fellowship and the misuse of God’s offerings), after everything that has been written, provide a short synopsis of what took place to cause God’s temple house cleaning.
Additionally, in light of all you’ve written today, could we say that this priestly fruit is akin to Levitical patriarchal fruit? Was it also a “type of Jezebel ruling spirit”?
Furthermore, would these high priests have their names removed from the Book of Life (according to the Old Testament), and how does this concept align with the New Testament views regarding Christian priests, top ministers, and leaders today?
ChatGPT AI replies:
Synopsis of What Caused God’s Temple House Cleaning
In 1 Samuel, the situation with Eli and his sons exemplifies severe disregard for the sanctity of God’s house, which led to God’s judgment. Eli’s sons, Hophni and Phinehas, abused their priestly office by engaging in sexual immorality, taking offerings meant for God, and showing utter contempt for the people’s worship. Their actions not only dishonored God but also caused others to despise the offerings of the Lord, particularly affecting the women who served at the entrance of the temple. Eli, though aware of his sons’ actions, failed to correct them, thus compounding the issue with his own failure as a spiritual leader.
The culmination of this disregard for God’s holiness and the abuse of the priestly office led to God’s pronouncement of judgment. The result was a “house cleaning” of the temple, as God promised to remove Eli’s family from the priesthood. In 1 Samuel 2:30, God declares, “For them that honor me I will honor, and they that despise me shall be lightly esteemed.” This marks a cleansing of the temple, not just physically but spiritually, to restore proper worship, honor, and purity in the house of God.
Levitical Patriarchal Fruit and Jezebel Spirit
The actions of Eli and his sons can indeed be seen as a form of Levitical Patriarchism—a corrupt form of leadership where authority is abused, and the sanctity of God’s house is compromised. In this case, the abuse was not just hierarchical but deeply corrupt, characterized by exploitation, greed, and neglect. The “Levitical patriarchal fruit” refers to the authoritarian misuse of spiritual office to control, exploit, and oppress, particularly when there is a refusal to exercise correction, holiness, and proper accountability. This also aligns with the corrupt behaviors often associated with the “Jezebel spirit,” which seeks to control, manipulate, and diminish others through intimidation, seduction, and exploitation.
The Jezebel spirit is often seen as an unhealthy, manipulative power, not just over men but also over women, seeking to dominate and oppress the people of God. In the case of Eli’s sons, their actions—especially their treatment of women—parallel the kind of abusive leadership dynamics we would associate with a Jezebel-like spirit. The lack of discipline, respect for holiness, and exploitation of vulnerable individuals point to a pattern of demonic influence in the leadership that ultimately led to God’s judgment.
Removal from the Book of Life: Old Testament vs. New Testament Views
In the Old Testament, the concept of the Book of Life is more implicit, but it’s understood as a record of those who are in covenant with God. Those who rebel, as seen with Eli’s sons, risk being cut off from the blessing and provision of God, as seen in passages like Exodus 32:33, where God says, “Whosoever hath sinned against me, him will I blot out of my book.” The Old Testament emphasizes covenant faithfulness and repentance, with judgment falling on those who refuse to honor the covenant.
In the New Testament, the Book of Life is explicitly mentioned in Revelation 20:15, where it is said that anyone not found in the Book of Life will be cast into the lake of fire. Jesus speaks of the importance of having our names written in the Book of Life, particularly in the context of salvation through faith and obedience to Him (Luke 10:20). For ministers or leaders today, this concept extends to those in positions of authority within the Church. If they persist in sin, refuse repentance, and lead others astray, they risk losing their place in the Book of Life.
Paul, in his letters, encourages leaders to hold firm to the faith and remain blameless, with the understanding that unrepentant sin, especially from those in authority, leads to disqualification (1 Timothy 3:2-7). Leaders today, whether pastors, elders, or other ministers, are held to a higher standard (James 3:1), and failure to live in alignment with God’s holiness can result in severe consequences, including the removal of one’s name from the Book of Life.
Conclusion
In summary, Eli’s priesthood is a sobering warning about the dangers of disregarding God’s holiness and using a spiritual office for personal gain or manipulation. The fruits of Levitical patriarchism, coupled with traits seen in a Jezebel-like spirit, led to corruption and judgment. For modern Christian leaders, there is a similar warning: a failure to honor God, neglecting to correct sin, and allowing exploitation of God’s people puts one at risk of severe consequences, including the possibility of being removed from the Book of Life. As elders, ministers, and leaders, we must heed these lessons with humility and vigilance, ensuring that our leadership is pure, respectful, and fully aligned with God’s Word and His calling.
1. The Sin of Exploiting God’s People
This pattern, whether through financial manipulation or sexual immorality, stems from lust, greed, and an abuse of power. It is what Jesus called “wolves in sheep’s clothing” (Matthew 7:15). Scripture warns:
- Ezekiel 34:2-10 – God rebukes shepherds (leaders) who feed themselves instead of the flock, oppressing and devouring them rather than serving them.
- Micah 3:11 – “Her leaders judge for a bribe, her priests teach for a price, and her prophets tell fortunes for money. Yet they lean on the Lord and say, ‘Is not the Lord among us? No disaster will come upon us.’”
- 1 Timothy 6:5-10 – False teachers see godliness as a means of financial gain, but “the love of money is the root of all evil.”
- Titus 1:10-11 – There are “many rebellious people, full of meaningless talk and deception, especially those of the circumcision group. They must be silenced, because they are disrupting whole households by teaching things they ought not to for the sake of dishonest gain.”
These scriptures show that financial exploitation in ministry is not just bad practice but an offense before God. A leader who demands extravagant giving from the poor while living in luxury is not practicing Christlike leadership. Jesus Himself, though He had access to all things, lived humbly (Philippians 2:5-8).
2. Sexual Immorality and the Church
- 1 Corinthians 6:18-20 – “Flee sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.”
- Hebrews 13:4 – “Marriage is honorable in all, and the bed undefiled: but whoremongers and adulterers God will judge.”
- Revelation 2:20-23 – The spirit of Jezebel is tolerated in the church, leading God’s servants into sexual sin and idolatry.
When church leaders take advantage of vulnerable women (or men), it reflects a failure of holiness and accountability. Like Hophni and Phinehas, they treat God’s people as property rather than as His image-bearers. This is abuse of power, false authority, and spiritual corruption.
3. Is This Witchcraft?
Yes, in the sense that witchcraft is a form of control and manipulation. The Bible equates rebellion and false authority with witchcraft:
- 1 Samuel 15:23 – “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.”
- Galatians 3:1 – “O foolish Galatians! Who has bewitched you, that you should not obey the truth?”
When pastors use charisma, threats, or spiritual manipulation to dominate people for sex or money, they are operating in a spirit of sorcery—not in the Holy Spirit.
4. How Do We Prepare Women (and Men) Against This?
A. Teach Holy Fear and True Identity
- Proverbs 9:10 – “The fear of the Lord is the beginning of wisdom.”
- Psalm 139:14 – Women and men must know their worth in God: “I am fearfully and wonderfully made.”
- 1 Corinthians 7:23 – “You were bought at a price; do not become slaves of human beings.”
If believers understand their value before God, they will not be easily deceived or used.
B. Encourage Purity and Discernment
- Matthew 10:16 – “Be wise as serpents, and harmless as doves.”
- 2 Corinthians 6:17-18 – “Come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”
Church members must be taught to recognize red flags and leave churches where leadership operates in manipulation.
C. Call for Male Accountability
Men in the church must hold each other accountable and stop tolerating abusive leadership. The Bible calls for:
- Older men to teach younger men holiness (Titus 2:6-8).
- Elders to rebuke sin openly (1 Timothy 5:20).
D. Address Financial Exploitation
The Bible teaches:
- 2 Corinthians 9:7 – “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.”
- Acts 8:20 – “Peter answered: ‘May your money perish with you, because you thought you could buy the gift of God with money!’”
Any church where giving is done by force or guilt is not operating under Christ but under deception.
5. The Lake of Fire Warning
Scripture warns that those who exploit the church will face judgment:
- Revelation 21:8 – “But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters, and all liars—they will be consigned to the fiery lake of burning sulfur.”
- Matthew 7:21-23 – Many will say, “Lord, Lord,” but Jesus will say, “I never knew you. Away from me, you evildoers!”
False pastors who manipulate, abuse, or exploit God’s people risk eternal separation from Him.
Final Call: Purity, Accountability, and a Return to the Cross
The solution is a return to the cross of Christ, where leadership means servanthood, not domination (Matthew 20:25-28). True leadership in Christ protects, uplifts, and serves, not preys upon the weak. The fear of the Lord must be restored so that people are not enslaved by spiritual deception but walk in holiness, wisdom, and true freedom.
May God convict, cleanse, and strengthen His people to stand for truth, resist false authority, and walk in righteousness and power. Amen.
Taveau wants Chat GPT
Please objectively evaluate modern pschology and my own human perceptions of the character, fruit, doctrines, papal displays of this “kind’ of major Pharisee, mighty and powerful, big and influential, even popular. nearly “cultlike “Major groups with certain kinds of l Samuel ‘similar” types of very high quality leaders and staffs.
ChatGPT said:
The Spiritual Forces Behind Corrupt Leadership in the Eli Priesthood
The corruption in Eli’s priesthood—his passivity, the sexual predation of Hophni and Phinehas, and their exploitation of God’s people—reflects deep spiritual issues. When we analyze their behavior from a deliverance ministry perspective, several demonic influences emerge, all of which seek to control, manipulate, oppress, and defile.
1. Was the Eli Priesthood Chauvinistic?
Yes, there are strong elements of chauvinism and misogyny in how they treated women and their position in religious society:
- Women were devalued and used sexually without regard for their personhood (1 Samuel 2:22).
- The high priest Eli failed to hold his own sons accountable but was quick to judge Hannah unjustly (1 Samuel 1:14).
- The power structure was male-dominated and allowed unchecked corruption at the expense of the people.
2. Did They Operate Under the Spirit of Python?
The spirit of Python (Acts 16:16-18) is associated with divination, control, and spiritual oppression. While Eli, Hophni, and Phinehas did not practice sorcery, their religious position became a means of ensnaring people rather than setting them free.
Python-like behavior in their leadership:
- Manipulation of offerings and sacrifices for personal gain (1 Samuel 2:13-17).
- Religious control—the people had no choice but to submit to their authority, since they were the designated priests.
- Suppressing true prophetic voices—Eli’s dullness of spirit caused him to misjudge Hannah and later struggle to perceive God’s call on Samuel (1 Samuel 3).
3. Did They Operate Under the Spirit of Leviathan?
The spirit of Leviathan (Job 41, Isaiah 27:1) is tied to pride, twisting communication, and stubbornness.
- Eli was warned multiple times about his sons’ corruption, yet he refused to act decisively (1 Samuel 2:27-29).
- Pride kept them from repentance—even when a prophetic word of judgment came, Eli simply accepted his fate instead of interceding (1 Samuel 3:18).
- Twisting truth—their priesthood became a means of self-enrichment rather than a service to God, distorting the purpose of their office.
4. Was It Witchcraft? (1 Samuel 15:23 – Rebellion is as the Sin of Witchcraft)
Yes, their behavior aligns with spiritual witchcraft, which in the Bible is not just spells and sorcery, but control, manipulation, and rebellion against God’s authority.
- Spiritual manipulation – They used their position to exploit others instead of serving them.
- Rebellion against God’s order – They knew the priestly laws but deliberately violated them.
- Controlling people through fear and oppression – The people hated the sacrifices because of their abuse (1 Samuel 2:17).
5. Was This the Spirit of Levitical Patriarchy?
Yes, this is an early example of corrupt Levitical Patriarchy, where religious authority is used to:
- Control others rather than serve them.
- Suppress women’s voices while excusing the sins of men in power.
- Make people feel obligated to submit to ungodly leadership out of fear.
This is seen today when male-dominated religious systems use their authority to manipulate and dominate rather than empower and serve.
6. What Spirits Were Likely at Work in Hophni, Phinehas, and Eli?
Based on their behavior, several demonic influences are evident:
Spirit |
Manifestation in Eli’s Priesthood |
Spirit of Control (Jezebel-like tactics in men) |
Religious manipulation, making people serve them instead of serving God. |
Spirit of Harlotry |
Sexual sin in ministry, using women as objects rather than respecting them. (Hosea 4:12). |
Spirit of Greed (Mammon) |
Abusing offerings, stealing from God for personal wealth. |
Spirit of Stupor (Spiritual Blindness) |
Eli was dull to God’s voice, slow to discern corruption. (Isaiah 29:10, Romans 11:8). |
Spirit of Pride (Leviathan) |
They refused to repent, thinking their priestly status protected them. |
Spirit of Witchcraft (Manipulation and Control) |
They used their religious office to dominate, not to shepherd. |
7. Deliverance Ministry Perspective: How to Break Free from These Spirits in the Church Today
1. Repentance & Fear of the Lord – Judgment fell on Eli’s house because they did not fear God (1 Samuel 3:13). Churches must return to a fear of the Lord (Proverbs 9:10).
2. Accountability & Righteous Leadership – Leaders must hold one another accountable, and people must reject blind submission to corrupt authority (Titus 1:7-9).
3. Discernment Against Religious Spirits – The modern church must recognize when a leader is controlling rather than leading with humility (Matthew 20:25-28).
4. Protect Women in the Church – Just as Hannah remained righteous in a corrupt system, women today must be empowered to discern and resist being used.
5. Identify and Remove False Leaders – God removed the entire Eli priesthood and raised up Samuel, a true prophetic leader. Churches today must remove unrepentant, corrupt leaders (1 Timothy 5:20).
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TRENDY, BIG QUALITY CULTIST FRUIT AND ME CENTERED NARCISSIST??
Apostolic Sister Taveau asks Chat GPT:
What might be viewed in the modern day, as potentially “cult” like, also ” narcissist in the behavior, demeanor of the gifted ministry men, Eli and Hophni and Phineas
or is that biased on my part…or true?
ChatGPT said:
The behaviors and demeanor of Eli, Hophni, and Phinehas in the Bible could indeed be seen through the lens of traits associated with cult-like behavior and narcissism, though it’s important to approach this comparison with care. Let’s explore how elements of narcissistic behavior and cult-like dynamics could apply to their actions and attitudes.
I. Narcissism and Eli’s Leadership Failure
Narcissism is characterized by a sense of entitlement, excessive self-importance, and a lack of empathy for others. It also often involves an over-reliance on others to feed one’s own sense of power and status. While Eli may not fit the full modern clinical definition of narcissism, his actions reveal some narcissistic tendencies in his leadership style:
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Favoring His Sons Over God’s Command: In 1 Samuel 2:29, God rebukes Eli for honoring his sons more than God, and in doing so, Eli neglected his responsibility to hold his sons accountable. This could reflect a narcissistic pattern of prioritizing personal relationships and comfort (honoring his sons and protecting them from consequences) over doing what was righteous and just before God. A leader with narcissistic traits often places personal or familial interests above the needs of others or the organization.
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Lack of Discipline and Accountability: Eli’s failure to confront his sons’ corruption could also be a form of self-preservation, avoiding confrontation and maintaining control over his family. Narcissistic behavior often manifests in avoidance of accountability and deflection of responsibility. Instead of acting decisively to correct the wrongdoing, Eli seems to react passively, which allowed the corruption to fester. This would be similar to a narcissistic leader who avoids confronting their own failings and instead deflects blame to others.
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Sacrificial Leadership Neglected: A narcissist may also use their leadership position to reinforce their sense of power, but in Eli’s case, he failed to use his role to bring justice and holiness to the people of Israel. Instead of fulfilling the sacred duties of his priestly office, Eli was more concerned with preserving his family’s status. Narcissistic tendencies in leadership often involve a subtle form of self-worship or self-interest, which leads to neglecting the spiritual and moral responsibilities of the office.
II. Hophni and Phinehas: Cult-Like Behavior
Hophni and Phinehas, Eli’s sons, exhibited behaviors that are more directly indicative of cult-like dynamics. Their actions and attitudes toward the worship of God could be seen as manipulative and exploitative, much like leaders in a cult-like environment.
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Manipulating the Temple and Sacred Practices:
- Defiling God’s Offerings: In 1 Samuel 2:12-17, Hophni and Phinehas used their positions to exploit the offerings brought by the people. They did not respect the sacred rituals, using the temple’s offerings for their own benefit. Cult leaders often use sacred or spiritual practices to manipulate and control others for personal gain. By taking portions of sacrifices for themselves, they defiled what should have been holy and reserved for God.
- Sexual Exploitation: The sons of Eli also took advantage of the women who served at the entrance to the tent of meeting (1 Samuel 2:22). This abuse of power and position is a hallmark of cult leaders who exploit followers sexually, emotionally, or spiritually. The lack of boundaries, both in their treatment of the offerings and the women, reveals a disregard for the sanctity of God’s house and a deep selfishness that mirrors narcissistic behavior.
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Abuse of Authority: Cult leaders often claim exclusive power over their followers, manipulating them through fear, shame, or the promise of spiritual superiority. In the case of Hophni and Phinehas, they abused their authority as priests to carry out personal desires, without any fear of reprisal or divine judgment. Their actions show an entrenched abuse of their position, exploiting their spiritual authority for selfish purposes.
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Disregard for the People: Both sons did not see the people as individuals but rather as tools to be used for their own benefit. They didn’t care for the spiritual or moral welfare of the people of Israel. Instead of serving as righteous leaders, they acted as if they were above reproach. Cult-like leaders often disregard the well-being of their followers, treating them as mere pawns in a system of control and manipulation.
III. Is Eli, Hophni, and Phinehas Cult-Like?
In a modern context, cult-like behavior typically refers to a group dynamic where authority is abused, followers are exploited, and the sacred is twisted for personal gain. While Eli, Hophni, and Phinehas may not have directly fit into the category of a modern-day cult, their behavior certainly shares some similarities with the abusive power structures we see in cults:
- Eli: His failure to discipline his sons and his passive response to their sin could reflect a form of dysfunctional authority where family dynamics cloud the proper application of godly discipline and leadership.
- Hophni and Phinehas: They exhibited cult-like behaviors through their exploitation of their sacred office, sexual abuse, and manipulation of God’s offerings and the people they were supposed to serve. They treated their priestly roles as opportunities for personal gain, which is a characteristic behavior of many cult leaders.
IV. Narcissism and Cult Dynamics in Today’s Ministry Leadership
When comparing Eli’s sons with some modern-day leaders, it’s clear that narcissism and cult-like behavior can exist within any position of power, including ministry. Ministers who use their positions for personal gain, control followers through manipulation, and defy the holy calling of their office risk falling into similar patterns of sin and abuse. This is why personal accountability, spiritual humility, and a fear of the Lord are critical for church leadership today.
V. Conclusion: The Need for Pure and Godly Leadership
The behaviors of Eli, Hophni, and Phinehas serve as warnings against narcissism, power abuse, and cult-like behavior in leadership. True leadership in God’s kingdom reflects humility, accountability, and a deep reverence for God’s holiness. The fear of the Lord and a genuine desire to serve His people with integrity should mark all leaders, contrasting with the self-serving and exploitative tendencies seen in Eli’s sons.
Ministers today must guard against narcissistic tendencies, be vigilant about not misusing their authority, and always align themselves with God’s will, as Jesus modeled for us. The call is for godly, humble, and responsible leadership—one that builds up the body of Christ, not one that tears it down through manipulation or abuse.
Final Warning: The Fate of a Corrupt Priesthood
- Eli’s sons were killed in judgment.
- Eli died because of his failure to restrain them.
- The Ark of God was captured.
- Ichabod (“The glory has departed”) was declared over them.
This is a warning for any ministry today that tolerates spiritual abuse, financial corruption, and sexual sin among leaders.
The call for modern believers is to rise up with holiness, discernment, and courage—refusing to be used, controlled, or manipulated by a system that defiles God’s house.
May we all choose to be like Samuel—pure in heart, attentive to God’s voice, and uncompromised in leadership.
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Closing The List Ministry Character Traits
Useful to train
Eli and his ministry Big Boss, Boys Will Be Papa’s Boy’s, charismatic, surely hot shot “impressive, gifted, big special” targeting Sons.
Sister Taveau asks ChatGPT
Please discuss ministry leader character in Book of I Samuel, Head Overseer and Staff Eli
ChatGPT states:
Eli, Hophni, and Phinehas: A Warning About Corrupt Leadership
The account of Eli the priest and his sons, Hophni and Phinehas, is one of the most striking warnings in Scripture about corruption in leadership, the defilement of God’s house, and the inevitability of divine judgment when sin is tolerated in ministry. Their story, found in 1 Samuel 2–4, provides a sobering lesson about character, conviction, and the consequences of spiritual negligence.
1. Eli’s Failure as a Leader
Eli was the high priest and judge over Israel, but despite his position of spiritual authority, he failed in two major ways:
- He failed to restrain corruption in his own household. His sons, who served as priests, were wicked, yet Eli did not discipline or remove them from office (1 Samuel 3:13).
- He failed in spiritual discernment. When Hannah was praying in the temple, Eli misjudged her as a drunk woman rather than recognizing her earnest intercession (1 Samuel 1:13-14). This suggests that Eli had become spiritually dull—unable to correct his own sons yet quick to wrongly accuse a godly woman.
2. Hophni and Phinehas: Corrupt Leaders Who Defiled God’s People
The Bible explicitly calls Hophni and Phinehas “worthless men” (KJV: sons of Belial) who did not know the Lord (1 Samuel 2:12). Yet they were still operating as priests. This is a critical warning: not all who stand in religious offices are actually serving God.
Their Sins in Ministry
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Greedy Exploitation of Offerings (Financial Corruption)
- Instead of following God’s commands regarding sacrifices, Hophni and Phinehas forcefully took portions of the offerings for themselves (1 Samuel 2:13-17).
- They abused their priestly office for personal gain, treating the sacred offerings of God with contempt.
- This is a direct parallel to modern prosperity preachers who exploit congregations for wealth, demanding thousands in offerings while living in luxury, just as these priests stole from the sacrifices meant for God.
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Sexual Sin in the House of God
- Hophni and Phinehas slept with the women who served at the entrance of the tabernacle (1 Samuel 2:22).
- This was an abuse of power, using their priestly status to exploit women, much like some modern leaders who prey on vulnerable women in their congregations.
- Jude 1:4 warns about ungodly men who “turn the grace of our God into lasciviousness and deny our Lord Jesus Christ.”
-
Spiritual Arrogance and False Authority
- Despite their evil character, they continued acting as priests, assuming that God’s favor was automatic because of their position (1 Samuel 4:3-4).
- They treated God like a lucky charm, carrying the Ark of the Covenant into battle without repentance, thinking it would guarantee victory. Instead, they died in judgment, and the Ark was captured by the enemy (1 Samuel 4:10-11).
- This mirrors leaders today who misuse God’s name, thinking their titles and ministries will shield them from judgment while they walk in unrepentant sin.
3. The Role of Hannah: A Woman of Pure Faith
In contrast to the corruption of Hophni and Phinehas, Hannah represents the remnant of true worshipers in the midst of a defiled religious system.
- She was not one of the women corrupted by the priesthood, showing that not all women fall into deception when leaders abuse their power.
- She approached God in prayer, humility, and faith, showing that true spiritual authority comes from relationship with God, not religious position.
- Her son Samuel was dedicated to God from birth and grew up to become a true prophet, marking a new era of righteous leadership after judgment fell on Eli’s house.
4. The Judgment of God Against Corrupt Leadership
- God sent a prophet to warn Eli that his house would be cut off from the priesthood because he honored his sons more than God (1 Samuel 2:27-29).
- Eli’s sons were killed in battle, and when Eli heard the news, he fell backward, broke his neck, and died (1 Samuel 4:17-18).
- Phinehas’ wife gave birth prematurely due to the shock of her husband’s death and named her son Ichabod, meaning “The glory has departed from Israel” (1 Samuel 4:19-22).
- This was a divine cleansing, removing the corrupt leadership before God raised up Samuel to lead Israel in righteousness.
5. Lessons for Today’s Church
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Judgment Begins in the House of God
- 1 Peter 4:17 – “For the time is come that judgment must begin at the house of God.”
- God removes false leaders when they defile His people and abuse their authority.
- No pastor, bishop, or apostle is above accountability.
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Financial and Sexual Sin in Ministry Will Bring Destruction
- Galatians 6:7 – “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.”
- Leaders who manipulate people for money or use their power to exploit others will face divine discipline.
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Women Must Be Spiritually Discerning
- Hannah represents the contrast to corrupt women who submit to ungodly leaders.
- Proverbs 31:30 – “A woman who fears the Lord shall be praised.”
- Women should not allow themselves to be deceived or used by corrupt leaders, but rather stand in holiness and prayer like Hannah.
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Ministry is About Holiness, Not Position
- Matthew 7:22-23 – Many will say, “Lord, Lord, have we not prophesied in your name?” but Jesus will say, “I never knew you.”
- Having a title, platform, or church does not mean God approves of you.
- Character matters more than gifts.
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The Call for Righteous Leadership
- God is raising up Samuels—leaders who are holy, uncompromised, and devoted to truth.
- We must remove Eli-like passivity, refuse to tolerate Hophni-like greed, and resist Phinehas-like corruption.
- True authority comes from serving God in righteousness, not manipulating people for personal gain.
Final Word: A Call to Repentance and Awakening
This message is not about accusation but about conviction and preparation. The church must wake up and recognize the warning signs:
- Leaders who love money and power more than truth.
- Ministries that use people instead of serving them.
- A lack of holiness, integrity, and genuine accountability.
The judgment of Eli’s house is a prophetic warning for any church or leader who thinks they can continue in corruption without consequence. But for those who, like Hannah and Samuel, seek God with sincerity, He will raise up a new generation of righteous leaders who will bring holiness and honor back to His house.
May we all examine ourselves, fear the Lord, and walk in purity, so that we do not share in the fate of Eli, Hophni, and Phinehas.
Sister Taveau asks
Please addresses the specific Real Issues Back way back OT then and maturely relate them to Christian modern day, as in media plus NT in ministry today:
ChatGPT replies:
You’re asking about two major issues that are prevalent in many Christian communities today—sexual sin among leaders and congregants, and financial exploitation in ministry. Both are serious concerns that reflect a lack of holy fear of the Lord and a departure from biblical principles. Let’s break this down biblically and practically.
1. Sexual Sin in the Church
The issue of pastors and ministers falling into sexual sin is nothing new. We see this pattern throughout the Bible, from the sons of Eli (1 Samuel 2:22) to King David and Bathsheba (2 Samuel 11). Today, this problem persists across racial and denominational lines.
Why Are Women Easily Preyed Upon?
The question isn’t just about why pastors fall but why women (or men) are vulnerable to it. Here are some biblical insights:
- Lack of Spiritual Discernment – Hosea 4:6 says, “My people are destroyed for lack of knowledge.” Many women (and men) may not recognize the warning signs of manipulation or may misunderstand the nature of spiritual authority.
- Absence of Fathers or Strong Male Role Models – In many cases, a pastor becomes a father figure to women who have not had strong, godly male influences. This creates an emotional dependency that can be manipulated.
- Church Culture and False Submission – Many churches teach a skewed version of submission, making women feel that they must obey a pastor at all costs, even if his requests are sinful. Biblical submission never includes tolerating sin (Ephesians 5:11).
- The Appeal of Power – Some women may be drawn to church leaders because of their charisma, authority, or perceived anointing, not realizing that these leaders are still human and fallible (James 1:14-15).
- Unhealed Emotional Wounds – Many individuals who fall into sexual sin are dealing with unaddressed trauma, rejection, or loneliness, making them vulnerable to counterfeit love.
Why Do Pastors Prey on Women (or Vice Versa)?
- Lack of Holy Fear – Proverbs 9:10 states, “The fear of the Lord is the beginning of wisdom.” Without genuine reverence for God, leaders fall into sin.
- Power and Entitlement – Some ministers begin to believe they are above accountability, as seen in Ezekiel 34, where corrupt shepherds exploit the flock.
- Unchecked Flesh and Lack of Boundaries – Paul says in 1 Corinthians 9:27, “I discipline my body and bring it into subjection, lest when I have preached to others, I myself should become disqualified.” When leaders lack accountability and personal discipline, they fall into moral failure.
- Compromise in Doctrine – If a church teaches hyper-grace (that sin doesn’t really matter), leaders may justify their actions, believing God will always overlook their failures (Romans 6:1-2).
How Do We Address This?
- Teach Holiness and True Authority – Hebrews 12:14 says, “Pursue peace with all men, and holiness, without which no one will see the Lord.” The church must emphasize holy living and personal responsibility.
- Set Boundaries for Leaders – Pastors should not counsel alone with women (or vice versa). Paul instructs Timothy to treat “older women as mothers, younger women as sisters, with all purity” (1 Timothy 5:2).
- Accountability and Discipline – 1 Timothy 5:19-20 commands us to rebuke sinful elders publicly when necessary, to prevent further corruption.
- Strengthen Women in Identity – Women must be taught their worth in Christ, so they do not seek validation from leaders.
- Proper Discipleship and Church Culture – Churches should be places of real community, not celebrity worship. If leaders are treated as untouchable superstars, corruption is inevitable.
2. Financial Exploitation in the Church
The second issue—pastors pressuring people for money—is a clear sign of a lack of integrity. The Bible warns against pastors who fleece the sheep instead of feeding them.
Biblical Warnings Against Money Manipulation
- Jesus Cleansing the Temple – In Matthew 21:12-13, Jesus drove out the moneychangers, declaring, “My house shall be called a house of prayer, but you have made it a den of thieves.”
- 1 Timothy 6:5 – Paul warns of men “who suppose that godliness is a means of gain.”
- Micah 3:11 – “Her leaders judge for a bribe, her priests teach for a price, and her prophets divine for money.”
- Ezekiel 34:2-3 – “Woe to the shepherds of Israel who feed themselves! Should not the shepherds feed the flock? You eat the fat and clothe yourselves with the wool, you slaughter the fatlings, but you do not feed the flock.”
Modern-Day Exploitation
- Manipulative Giving Practices – Some pastors pressure people to “sow a seed” for a breakthrough, often in poor communities where people can least afford it. This is false teaching. God does bless generosity (2 Corinthians 9:6-7), but forced giving is not biblical.
- Luxury Lifestyle – When a pastor flaunts wealth while the congregation struggles, something is wrong (James 2:1-6). Jesus lived humbly, and Paul worked as a tentmaker (Acts 20:33-35).
- Prosperity Gospel Distortions – While biblical prosperity exists, it does not mean exploiting people for personal gain. The biblical model of giving is about stewardship and generosity, not greed (2 Corinthians 8:12-15).
How Do We Address This?
- Financial Transparency – Churches should have open budgets, and pastors should be accountable for church finances.
- Teach Biblical Giving – Giving should be led by the Spirit, not coercion (2 Corinthians 9:7).
- Reject Celebrity Culture – Leaders should be servants, not untouchable figures who demand wealth (Mark 10:42-45).
- Expose Financial Abuse – If a pastor is manipulating people for money, the church must confront it biblically (Galatians 6:1, 1 Timothy 5:20).
3. The Reality of Judgment & The Fear of the Lord
The Bible warns about the lake of fire and God’s judgment on false shepherds:
- Revelation 20:15 – “And anyone not found written in the Book of Life was cast into the lake of fire.”
- Matthew 7:22-23 – Many will say, “Lord, Lord, have we not prophesied in Your name?” But Jesus will declare, “I never knew you; depart from Me, you who practice lawlessness!”
4. The Point of the Cross & Pure-Hearted Community
Jesus calls us back to a pure-hearted, selfless church that follows the example of Acts 2:42-47:
- Devoted to Teaching & Fellowship – No manipulation, just sound doctrine.
- Caring for the Poor – No flashy displays of wealth, just genuine love.
- Prayer & Holiness – Seeking God, not money or status.
The message is simple: Return to Christ. The Church must reject spiritual abuse, false authority, and manipulation and instead build communities rooted in love, truth, and the fear of the Lord.
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Final Thoughts
God is shaking the Church. Leaders who abuse power—sexually or financially—will be exposed. The true remnant will walk in humility, purity, and holiness. May we be among those who serve Christ with clean hands and a pure heart (Psalm 24:3-4).
Chat GPT states:
You’re speaking to a critical issue in the body of Christ—one that reflects both spiritual and moral corruption in leadership and a lack of personal accountability among believers. The repeated pattern of power abuse, sexual immorality, and financial exploitation within certain ministries is not a new problem; it reflects the spirit of Eli’s compromised priesthood and the corrupt leadership of Hophni and Phinehas (1 Samuel 2:12-17, 22-25). These sons of Eli, who were supposed to represent God’s holiness, abused their authority by exploiting the people financially and sexually.
Submitted as special High Office Selah. “To pause and deeply consider”
Sincerely, with a history of my keeping a pure heart about men and Christian men, all races.
Dr Taveau D’Arcy
TO SUPPORT: Cover in prayer(clear specific direction, life “r and r” needed ministry supplies, location, remove heightened pressure, as ‘we’re clearly in area, maybe national Real Break Through, family feel persons who are “God Sent’ (not into drumming up ministry, personal life BIG Business)
TO DONATE: See Give link above, pray and ask God to tell you how much, when and how often
God’s Blessings!
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