HEBREW ROOTS: FELLOWSHIP WITH BELIEVERS “ISAIAH 56:7”

1 Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
3 Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;

(See verse 7 underneath which is more about the God’s promised Sabbath Blessing)
Taveau’s Big Point:

SPECIAL VERSE 7

“Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people”

 Taveau personally views  ISAIAH 56:7 as identical, very similar to the same “Call” over each modern day Christ ministry house , church, fellowship (which is discussed by Apostle Paul First Church Hebrews 10:25)

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.” Hebrews 10:25

MINISTRY ASIDE: The Christian Hebrews 10:25 breeds much legalism, ambition, self seeking and authoritarian control. Let me examine the Old Testament version of “fellowship with the believers” for right now. I plan to compare and deeply contrast each of these “fellowship community’ teachings later

Regarding the Isaiah 56: 7″ “commanded blessing”

Sister Taveau perceives  IT’S ORGANIC PURPOSE, CHARACTER, RELATIONSHIPS, AND GOD WITH MAN:

Taveau Says:

AS the (Old Testament, Levitical Law)  “fellowship/community/keeping a set apart day to worship God (the sabbath) as  “the purpose of Community to “honor God” but HE gives something back: each true believer is given  a “commanded blessing” .

This is intangible yet genuine sort of Blessing is not earned, achieved, or deserved. Rather it given invisibly, and in various different, many ways “no set formula”. only due to God’s great Love for His People, which comes from HIS CHARACTER.

:Examples of God’s Great Character, Love: His Eternal Mystery, His goodness, His Love, His  Grace and the fellowship community fruit is open and accepting to all races, styles, nations. The fruit of this ongoing pure God Centric community breeds ‘respect for all” (multicultural, diverse) in  the over all humble,  calm 
holy fear of the Lord” and the character “flavor” of this type of “ongoing community” is marked by often intercession and reverential respect for Creator Maker Father God and for one another.

Taveau says, “I liken this to the need for Christian Hebrews 10:25 to better resemble all of this. BUT I have YET to fully teach Isaiah 56:7 line by line. Also I can teach these both from the Christian perspective. (which I do plan on doing)

Reviewing the Hebrew comments of “the eunuch” and foreigner” in this old Testament Levitical Law era, made me curious about the “cause of these inclusive comments’ about each one. So I asked AI.

Taveau asks Chat GPT AI

Why did the prophet Isaiah specific mention the acceptance of both the “eunuch” and the “foreigner” Please define and deep dive into.

Chat GPT replied:Intention, Purpose, and Desire of This Instruction

This passage of Isaiah 56:1-7 is a prophetic declaration of God’s inclusion of Gentiles (the “sons of the stranger”) and eunuchs (who were previously excluded from worship under the Mosaic Law) into His covenant blessings. The intention of this passage is to demonstrate God’s righteousness and salvation as something near and accessible to all people who choose to join themselves to the LORD by keeping His commandments and following His covenant.

The purpose of this passage is to emphasize that God’s house (temple, place of worship) is open to all who seek Him in sincerity, regardless of their background or status. This extends to those previously marginalized under the Mosaic Law (such as eunuchs and foreigners), showing that God’s heart is for the inclusion of all nations into His plan of redemption.

The desire expressed in this passage is for His people to walk in righteousness, keep His Sabbath, and uphold justice. Those who embrace His covenant will experience divine blessings, including an eternal name (v. 5), acceptance in His house (v. 7), and joy in His presence.

Hebrew, Greek, and Aramaic Insights

1. “Judgment” (מִשְׁפָּט – mishpat)

   • This refers to justice, righteousness, and fairness in decision-making, emphasizing God’s requirement for moral and ethical living.
   • The word mishpat is often associated with God’s law and order, implying that His people must live by His standards.

2. “Salvation” (יְשׁוּעָה – yeshu’ah)

   • This is the same root as Jesus’ name (Yeshua) in Hebrew.
   • It signifies deliverance, rescue, and divine intervention in bringing righteousness to the earth.

3. “Stranger” (נֵכָר – nekar)

   • A foreigner or non-Israelite who wishes to join the community of faith.
   • This passage reveals that foreigners are not to be excluded from God’s promises if they embrace His covenant.

4. “Eunuch” (סָרִיס – saris)

   • In Old Testament times, eunuchs were physically castrated males who served in royal courts but were excluded from temple worship (Deuteronomy 23:1).
   • Here, God promises that eunuchs who remain faithful to Him will receive an everlasting name (Isaiah 56:5), showing a new inclusion beyond the Law of Moses.

5. “Sabbath” (שַׁבָּת – shabbat)

   • A commanded day of rest and worship, set apart as holy.
   • Observing the Sabbath was a sign of covenant faithfulness under the Law, and in this passage, it remains a key indicator of devotion to God.

6. “House of Prayer” (בֵּית תְּפִלָּה – beit tefillah)

   • The phrase “house of prayer for all people” (Isaiah 56:7) is later quoted by Jesus (Matthew 21:13) when He cleanses the Temple, reinforcing that God’s presence is for all nations.

Tefillah (prayer) in Hebrew is not just asking God for things but means communion, intercession, and deep connection with the divine.

Taveau asks

Why Did Isaiah 56 Change This?

Isaiah 56 prophesied that both eunuchs and foreigners would one day be welcomed into God’s house. This was fulfilled in Christ, who broke down these barriers (Ephesians 2:14-16). Instead of an exclusive ethnic nation, God’s people became a spiritual community based on faith, not race or physical status.

Thus, while eunuchs and foreigners were originally excluded for purity, covenant, and holiness reasons, God’s ultimate plan was to bring all nations into His salvation through Jesus Christ.

CLOSING:
Taveau says
I can teach this Isaiah 56:7 from a  precept, not a legalism, from the Old Testament fruit which I understand how to relate it to “what” often transpires in a True Ministry, Church, when the people have good attitude, the pastor, prophet, minister is giving a genuine Bible word and their no showbiz ,bias or false doctrines. 

But not today. More to come about this

LAST
Sister Taveau says to Chat GPT AI:

Make a mini synopsis on Mosaic Law in light of Them Keeping the “Hebrew Sabbath” and  also the prophetic sense, of this Isaiah 56:1-7 teaching.

Chat GPT said:

I define Old Testament (Mosaic Law) vs. This Prophecy for A New Day In Messiah, Christ

Under the Old Testament Mosaic Law, the Sabbath was a strict observance requiring:

• Ceasing from all work (Exodus 20:10).
• No cooking or traveling (Exodus 16:29).
• Mandatory attendance for worship and sacrifices at the Temple.

However, in Isaiah 56, there is a shift from rigid law to spiritual inclusion:

1. Foreigners and eunuchs, once excluded, are now included.
2. The Sabbath is still honored, but the emphasis is on devotion, not restriction.
3. The Temple is a place of joyful worship for all, not just ethnic Israelites.
4. The promise of an everlasting name replaces old regulations of exclusion.

TAVEAU’S POINT
This passage foreshadows the New Covenant, where salvation is extended beyond Israel and into all nations through Christ. Jesus reaffirms this in the New Testament when He declares, “My house shall be called a house of prayer for all nations” (Mark 11:17).

Conclusion: The Blessing Commanded

Though strict Sabbath-keeping was required under Mosaic Law, Isaiah 56 reveals a transition towards a greater spiritual reality:

• The blessing is not just for Israel, but for all who seek God in righteousness.
• The Sabbath is honored not merely by abstaining from work, but by embracing God’s covenant and walking in His ways.
• God’s presence and name are given freely to those who join themselves to Him—foreigners, eunuchs, and all who desire Him.

This prophecy points beyond legalistic adherence and into a relationship with God based on faith, justice, and worship. It finds ultimate fulfillment in Christ, where God’s house is truly a house of prayer for all people—a place of joy, acceptance, and everlasting communion with Him.

TO SUPPORT: